[1]
عَهِدَ إِلَيْهِ , (S, A, &c.,) aor.
عَهَدَ , (Msb,) inf. n.
عَهْدٌ, (TA,) He enjoined, charged, bade, ordered,
or commanded, him; (S, A, Mgh, O, Msb, K,
TA;) as also استعهد ↓ مِنْهُ. (A.) One says,
عَهِدْتُ إِلَيْهِ بِالأَمْرِ I enjoined him, or charged him,
&c., to do the thing. (Msb.) And it is said in
the Kur [xxxvi. 60], أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِى آدَمَ أَنْ
لَا تَعْبُدُوا ٱلشَّيْطَانَ [Did I not enjoin you, or
charge you, &c., O sons of Adam, that ye should
not serve the Devil? or, saying, Serve not ye the
Devil?]. (O, Msb.) [And in the same, ii. 119,
وَعَهِدْنَا إِلَى إِبْرٰهِيمَ وَإِسْمٰعِيلَ أَنْ طَهِّرَا بَيْتِى And we
enjoined, or charged, &c., Abraham and Ishmael,
saying, Purify ye my house.] And one says also,
عَهِدَ إِلَيْه فِيهِ, meaning تَقَدَّمَ [i. e. He enjoined him,
or charged him, &c., respecting it, or to do it].
(TK.) And He obliged him to do it. (L in art.
عقد.) ―
2-b2- Also He imposed a condition, or conditions, upon him; (A;) and so استعهد ↓ مِنْهُ:
(A, K:) which latter signifies (O, K) also (K)
he wrote a statement of a compact, covenant, confederacy, or league, as binding upon him. (O,
K.) ―
2-b3- And He made a compact, contract, covenant, or the like, with him; or a promise to him.
(MA.) [See also 3.] ―
2-b4- And عَهِدَ إِلَىَّ فُلَانٌ فِى
كَذَا Such a one was, or became, or made himself,
responsible, answerable, accountable, amenable,
surety, or guarantee, to me, for, or in respect of,
such a thing. (TK.) ＝
1-A2- عَهِدَ وَعْدَهُ, inf. n. عَهْدٌ,
He fulfilled his promise. (TK.) ―
2-b2- And عَهِدَ
الحُرْمَةَ, inf. n. as above, He was mindful, regardful, or observant, of that which should be
sacred, or inviolable; or of that which was entitled to reverence, respect, honour, or defence.
(TK.) ＝
1-A3- عَهِدَهُ, (S, Mgh, Msb,) inf. n. عَهْدٌ,
(Msb, K,) He met, or met with, him, or it, (S,
Mgh, Msb, K, *) بِمَكَانِ كَذَا in such a place. (S,
Mgh, Msb.) [See also عَهْدٌ below.] ―
2-b2- And He
knew, or was acquainted with, him, or it, (Msb,
K, * TA,) عَلَى حَالٍ in a state, or condition, or
فِى مَكَانٍ in a place. (TA.) And عُهِدَ He, or it,
was known. (S, O.) One says, الأَمْرُ كَمَا عَهِدْتَ
The affair, or case, was as thou knewest. (Msb.)
And the saying of Umm-Zara, وَلَا يَسْأَلُ عَمَّا عَهِدَ
(O, TA,) means Nor used he to ask respecting
that which he saw, (O,) or that which he knew,
(TA,) in the tent, or house, by reason of his
liberality. (O, TA.) [See, again, عَهْدٌ below.] ＝
1-A4- عُهِدَتِ الأَرْضُ, (S,) or الرَّوْضَةُ, (A,) The land,
or the meadow, was rained upon (S, A) by the
rain called عَهْدَة [or عَهْد]: (A:) and عُهِدَ المَكَانُ
[in the CK بالمَكَانِ] the place was rained upon by
the rain called عهْد, i. e. the first of the rain called
الوَسْمِىّ: (K:) or was altogether rained upon.
(TA.)